Sunday, October 30, 2005

Existential Depression
The meaning of life- searching for it- you are.. Hmmm
There is no meaning to life and you'd better deal with it! The point of the brain is to enable the body to survive until reproduction.. at least for the male! (Existential depression is just a by-product).
For the female mammal, who must feed her offspring (rather than eat it or leave it to die)-it it critical to fall in love (probably mostly mediated bia prolactin release). Men 'love' for the same reason we have nipples- the function is useful in the female.
When you fall in love with your partner, your child etc- you feel as if you have discovered the meaning of life. You haven't... but enjoy it anyway.
Also, alcohol helps.
Questions for class discussion:
1.Were existentialists just depressed intellectuals?
2.Has anyone read Sartre's "Nausea" without being bored stupid?
3. If JP wasn't cross-eyed and ugly, would he have been a happy nobody?
The Jean-Paul Sartre Cookbook
by Marty Smith, Portland
We have been lucky to discover several previously lost diaries of French philosopher Jean-Paul Sartre stuck in between the cushions of our office sofa. These diaries reveal a young Sartre obsessed not with the void, but with food. Apparently Sartre, before discovering philosophy, had hoped to write "a cookbook that will put to rest all notions of flavor forever." The diaries are excerpted here for your perusal.
October 3: Spoke with Camus today about my cookbook. Though he has never actually eaten, he gave me much encouragement. I rushed home immediately to begin work. How excited I am! I have begun my formula for a Denver omelet.
October 4: Still working on the omelet. There have been stumbling blocks. I keep creating omelets one after another, like soldiers marching into the sea, but each one seems empty, hollow, like stone. I want to create an omelet that expresses the meaninglessness of existence, and instead they taste like cheese. I look at them on the plate, but they do not look back. Tried eating them with the lights off. It did not help. Malraux suggested paprika.
October 6: I have realized that the traditional omelet form (eggs and cheese) is bourgeois. Today I tried making one out of cigarette, some coffee, and four tiny stones. I fed it to Malraux, who puked. I am encouraged, but my journey is still long.
October 10: I find myself trying ever more radical interpretations of traditional dishes, in an effort to somehow express the void I feel so acutely. Today I tried this recipe:
Tuna Casserole
Ingredients: 1 large casserole dish
Place the casserole dish in a cold oven. Place a chair facing the oven and sit in it forever. Think about how hungry you are. When night falls, do not turn on the light.
While a void is expressed in this recipe, I am struck by its inapplicability to the bourgeois lifestyle. How can the eater recognize that the food denied him is a tuna casserole and not some other dish? I am becoming more and more frustated.
October 25: I have been forced to abandon the project of producing an entire cookbook. Rather, I now seek a single recipe which will, by itself, embody the plight of man in a world ruled by an unfeeling God, as well as providing the eater with at least one ingredient from each of the four basic food groups. To this end, I purchased six hundred pounds of foodstuffs from the corner grocery and locked myself in the kitchen, refusing to admit anyone. After several weeks of work, I produced a recipe calling for two eggs, half a cup of flour, four tons of beef, and a leek. While this is a start, I am afraid I still have much work ahead.
November 15: Today I made a Black Forest cake out of five pounds of cherries and a live beaver, challenging the very definition of the word cake. I was very pleased. Malraux said he admired it greatly, but could not stay for dessert. Still, I feel that this may be my most profound achievement yet, and have resolved to enter it in the Betty Crocker Bake-Off.
November 30: Today was the day of the Bake-Off. Alas, things did not go as I had hoped. During the judging, the beaver became agitated and bit Betty Crocker on the wrist. The beaver's powerful jaws are capable of felling blue spruce in less than ten minutes and proved, needless to say, more than a match for the tender limbs of America's favorite homemaker. I only got third place. Moreover, I am now the subject of a rather nasty lawsuit.
December 1: I have been gaining twenty-five pounds a week for two months, and I am now experiencing light tides. It is stupid to be so fat. My pain and ultimate solitude are still as authentic as they were when I was thin, but seem to impress girls far less. From now on, I will live on cigarettes and black coffee.

1 comment:

  1. Do animals feel love ? Is love then, like religion, a construct of self-consciousness? Is self-consciousness to be negated, and enjoyed only on the most superficial of levels ? Then what are ethics ? Or philosophies ?

    Does self-consciousness impart a whole new package outside of the basic drives ? Even if the essence of many of our constructs has primal derivatives, do we not accept them as ours ?

    When you have a gears on a bicycle, do you stay in the one gear, just because it can still get you from A to B ?


Whaddaya think?